Ideological Diversity


Random New York Times surfing allowed me to add the identity of the 1989 Commencement Speaker to our Wikipedia listing. But surely we can fill in some of the missing years? Note that 20% of the speakers in the last 20 years were African American (Cole, Franklin, Reagon and Davis). Wasn’t somebody complaining a few months ago about having too many white speakers?

Also, consider my claim from 5 years ago about ideological diversity among Williams Commencement Speakers.

Looking at this pessimistically, it is sad to see Williams not doing a better job of providing balance. Of course, a sample size of 10 isn’t enough to draw serious conclusions, but I don’t recall graduation speakers being too right wing in the 1980’s. A good out of sample test going forward will be to see how Williams does over the next 10 years. If they fail to invite any of the three recent Republican governors of Massachusetts or any leading Republican Senators and Cabinet Secretaries, it will probably be fair to conclude that there is as much bias at Williams as anywhere else.

Our out of sample test of five speakers shows two liberals (Friedman and Halberstam), two artists with uncertain (to me) politics (Davis and Serra) and one news anchor who votes Democratic (I think) but is largely non-political in her public persona (Couric). What are the odds that the College will have a conservative/republican speaker in the next five years? Low. If we invited former Democratic governor of Massachusetts and presidential candidate Michael Dukakis for 1990, why wouldn’t we invite former Republican governor of Massachusetts and presidential candidate Mitt Romney for 2010? Because the people doing the inviting think that liberals/democrats are more interesting and/or honor-worthy than conservatives/republicans.

Am I making up these quotes?

[F]or all the hoopla given to diversity at this school, there is relatively little diversity of thought.

Although I don’t know the views of all the faculty members, I think you’re right. Not just on the issue of Jena 6, but in general. I would like to see an openly socialist professor passionately debating an openly libertarian professor. How come I don’t see that? Everyone would benefit from that. I just don’t see much disagreement at Williams. The more disagreements, the more heated debates, the better.

Seriously, though, it is a shame that there isn’t more diversity of thought amongst Williams faculty. It’s safe to say that their political leanings are predominantly to the left, though viewpoints on discrete issues are obviously much more complex. I would note, though, that there have been debates between professors of different ideological backgrounds. I wasn’t here for it, but one of the more contentious ones occurred between faculty regarding the invasion of Iraq…

So, the last time that a Williams professor publicly professed an idea that might be considered conservative/Republican was, what, 5 years ago? Good to know! Comments:

1) Williams has a problem with the lack of ideological diversity on the faculty. The first step in dealing with any problem is admitting that you have one. When I have brought up this topic in the past, many/most readers have claimed that the lack of professors willing to publicly defend their actual conservative/Republican/libertarian beliefs is a non-issue. Yeah? Tell it to students like Gary Jin, Achbold Battogtokh and Andrew Wang.

2) Previous discussion and related links here, here and here. One reason that no faculty member who is suspicious of the Jena Six will come take the other side at a teach-in is fear of retribution from his liberal colleagues. Or do you think that Professor Kirby was lying when he explained why he kept his (libertarian) politics to himself.

I did keep my views entirely to myself, but not because I was advised to do so. I had seen (on separate occasions) a senior faculty member make positive comments about a leftist job candidate and disparaging comments about a Republican student in department meetings, and these comments yielded assent from other faculty members. As a non-tenured libertarian these and other subtle signals scared me. I thought it prudent to keep quiet.

Indeed. What is the upside for a faculty member going to a Jena Six teach-in and arguing with the usual progressives? Not much, other than their undying enmity. Have fun with that! Even a tenured faculty member is stuck with these folks for decades to come. Who needs the hassle?

3) This has little to do with what goes on inside a Williams classroom and everything to do with political dialog in the Williams community. 98% of classroom teaching is not affected by ideology. (And it sure is fun to mock the remaining 2%!) The key issue is the campus conversation, events outside of class. Why was no conservative faculty member present at the Jena Six teach in? (My personal opinion is that, more or less, the Jena Six have been treated fairly by the justice system.) Was no conservative faculty member invited? If so, shame on the organizers! That’s not a teach-in; it’s an indoctrinate-in. Or was no conservative faculty member willing to speak out, or even available? If so, shame on Williams.

4) My opponents on this will point out that, as with finding more African American faculty, there is a problem with the small size of the pool. If all the political science Ph.D.’s are liberal, there is no way that Williams can expand the ideological diversity of its faculty. There is some truth to that. But the people who run Williams have no interest in ideological diversity even when they have a chance for it. Evidence?

First, we have the Iraq War teach-in from last year. I e-mailed Professor Singham to see if either a) pro-war speakers were invited and/or b) if she needed such speakers, I might attend. She was not polite enough to reply. Now, it’s a free country and Professor Singham does not need to reply to my e-mails if she does not want to. But if Gary Jin, Achbold Battogtokh and Andrew Wang are wondering why there are no non-students, much less faculty members, at these sorts of events at Williams, it is because of faculty like Singham. She has no interest in ideological diversity.

Second, I have applied to teach at Williams, on several occasions and in multiple departments. Nothing but rejection so far (although something might work out for Winter Study 2009). But this topic provides another opportunity, so I just sent Morty an e-mail (and cc’d those three students). See below for a copy.

Now, these rejections are almost certainly not driven by my politics. The MATH/STAT department wouldn’t care if I were a Marxist. But, at the same time, the fact that my politics don’t count in my favor is evidence that no one in power cares about ideological diversity. Being a member of the Vast Right Wing Conspiracy, Eph Division may not count against me but it certainly doesn’t count for me.

Consider a hypothetical: What if I were African-American? Would Williams let me teach a one semester class? I am pretty sure (contrary opinions welcome) that Williams would, that it values racial diversity enough to make that happen. Ideological diversity? Not so much.

(more…)

For years I have claimed that the lack of ideological diversity among the Williams faculty (all left, no right) is a problem and that something ought to be done about it. My favorite concrete example is the lack of faculty members who agree with, say, Republican policies and are willing to defend those policies in campus debate. (Vaguely related discussions here and here.) Note James McAllister’s comment that “it goes without saying that there should be more political diversity among the faculty at Williams.”

Recall this discussion and Lowell’s claim that

He [Professor Kris Kirby] related that he had to keep his views entirely to himself, and was told to read and subscribe to certain newspapers and magazines and not even hint at his political affiliations.

I checked this story with Professor Kirby. He clarifies as follows.

The gist of Lowell’s recollection is mostly correct, but he has mixed together two different points. I did keep my views entirely to myself, but not because I was advised to do so. I had seen (on separate occasions) a senior faculty member make positive comments about a leftist job candidate and disparaging comments about a Republican student in department meetings, and these comments yielded assent from other faculty members. As a non-tenured libertarian these and other subtle signals scared me. I thought it prudent to keep quiet.

The point about the magazines was related but different. There is a presumption here that all faculty share the same political beliefs. It rarely occurs to us to wonder whether a Republican joke, for example, might not be appreciated by everyone in the audience. When I first arrived on campus a kindly old professor gave me advice on which local newspapers were worth subscribing to. He noted disapprovingly that some people up here “take the New York Times,” but recommended against it because it is “too conservative.” My point was that it never even occurred to this professor that I might be conservative (I’m not) or even to the right of the New York Times.

I have seen little in the way of outright political discrimination at Williams. Most faculty are fair-minded people. But the near-unanimity of left-liberal belief allows for a presumption of agreement that inhibits the expression of diverse political views more than the faculty realize. This was the real point of my anecdotes.

If McAllister thinks that the College needs greater ideological diversity among the faculty and Kirby notes that the “near-unanimity of left-liberal belief” is a problem, can we all agree that there is something wrong at Williams? Whether anything could be done about this, and at what cost, is a separate question. But the first step in any recovery is admitting that you have a problem . . .

Julian Mesri asks “Who here supports torture?”

An honest open question. You can see that any way you like, special circumstances, any ideal situations you may come up with welcome, as long as the torture of a human being is involved. I am just honestly curious who does, and why. Partly I am a bit affected after seeing Road to Guant�namo, and then in the ensuing discussion hearing that according to one poll a majority of Americans (and an even higher majority of Christian Americans) support torture. That being said, I’d like to hear reasons, and learn perhaps this dreaded “other side” of things that so many of you fight so hard to uphold in ultra liberal institutions such as this one. So please, tell me; because I don’t understand.

An excellent question. Wouldn’t it be great if there were a faculty member at Williams who could answer, who could explain to Julian why he, like a majority of Americans, supports torture in very limitted circumstances, say the waterboarding of Khalid Shaikh Mohammed?

Unfortunately, there is no such faculty member. No one in authority at Williams is willing to offer her truthful and public support to most Republican/conservative positions. On this, as on so many other important policy questions, there is no meaningful ideological diversity among the faculty. But, no worries. Why would Julian Mesri really need to “understand” the views of those he disagrees with? Silly Eph. As long as someone can explain those views, like an 19th century anthropologist describing the beliefs of some primitive tribe, there is no reason for Julian to speak to anyone who actually holds those beliefs. Right?

There is a fun discussion at WSO about this post. Aston Gonzalez, who started the thread, does not seem to be my biggest fan.

What I think you’re missing is Kane’s blatant sarcasm and mockery of the Africana Studies program.

I am not mocking the Africana Studies program. I am mocking Williams for thinking that doubling (?) the size of the Africana Studies program does as much to increase “diversity” on campus as would spending the same amount of money on increasing the range of ideological views among the faculty.

Now, there are a lot of messy details in this dispute. Williams did not used to have an Africana Studies program at all. It used to be called Afro-American Studies, which is, as Professor Joy James can explain better than I, not the same thing. I also do not know if the budget has doubled. But you can be sure that Professor James did not take a pay cut when she left her position at Brown to come to Williams. Tenured Ivy League professors do not come cheap, either in terms of the salary they merit or in terms of the resources they require. A glance at the program’s homepage demonstrates that some serious money is being spent.

But the central point is that just because you think that Williams should spend more money on X and less on Y does not necessarily imply that you think money being spent on Y is being wasted.

These were his words: “The fact that KC isn’t at Williams is one of the worst faculty outcomes of the last two decades. No worries, though. We have a new department of Africana Studies. Who needs ideological diversity among the faculty? That would be too confusing for the students!”

He is chastising the College for not hiring a Poli Sci prof. who, in his eyes, believes and teaches from a different point of view. I completely understand and see the merit in that.

Good! Perhaps Gonzalez and I are closer to agreement than he thinks we are. We both agree that Williams benefits from having great teachers like KC Johnson and Joy James. We both think that, in addition to their qualities as superb teachers and researchers, Johnson and James bring something else to the College. In other words, even if they taught, say, chemistry, Williams would be pleased to have Johnson and James. But the fact that Johnson has a unique ideological viewpoint and that James has an expertise in a specific academic discipline means that they are even more desirable than their “raw” teaching ability would suggest.

Fine. All is rosy. But does Gonzalez understand that resources are limited, that Williams can not hire 500 professors, that choices must be made?

Imagine that Morty announced tomorrow that he was doubling the size of the Classics Department, that he had hired away a famous professor from Yale, that two new assistant professor positions had been created and that several new visiting positions and a lecture series were being funded.

Who could be against such wonderfulness? Could Gonzalez be so anti-Grecian (?) that he would deny the value of studying Greek literature? Is he so anti-Roman in his thinking that he might fail to see the value to Williams of more classes in Classics? I hope not!

Instead, I hope Gonzalez would see, not just the wonderfulness of the new additions, but also what those resources might have gone to instead. I hope that he would be aware of both what is seen and what is not seen.

At that point, we can have a conversation about the costs and benefits of the different ways that Williams can spend its money. There are benefits to doubling the size of Africana Studies. But are the marginal benefits of doing so — given that Williams already had a fine program with dedicated teachers — greater than the marginal benefits of adding the first contingent of non-liberal faculty? I don’t think so.

In the same thread, Daniel Blinder writes:

I do agree that more professors with viewpoints not conforming to the liberal norm would be good to have. I don’t consider myself conservative, but I’m also less liberal than a lot of people here.

Andrew Wang agrees:

Africana Studies is fine, but at the same time, the vast majority of faculty teaching in such fields are liberal and left-leaning. As an individual who does not always subscribe to the prevailing wisdom of liberal academia, I would find it refreshing to bring in experienced, well-respected, and skilled faculty who were NOT always left of center.

Agreed. On the margin, the thing that Williams needs most is ideological diversity among the faculty, i.e., a few conservatives/Republicans/libertarians.

However, my problem with his statement is how he discounts the entire Africana Studies program, and implies that its mission, purpose, and existence pale in comparison to that of one allegedly unique prof.

This is not what I believe. In fact, I expect to become more of a Joy James fan over time. I hear, from students, that she is a demanding professor who requires her students to think clearly and work hard. That’s my kind of Williams professor! The Williams professors/programs which I hold in contempt are the ones that do not require serious work from their students. Science gut courses for non-majors are the worst examples.

What angers is me is how Kane frequently, as Andrew W. said, “would rather see us return to the good ol’ days when we studied the works of “dead white men” to the exclusion of everything else.”

Life is short so I don’t expect Gonzalez to read what I write. But he shouldn’t pretend to know what I think if he isn’t going to take the time to find out. If students prefer Frantz Fanon to The Federalist Papers, if they would rather read Rigoberta Mench� than Plato, then more power to them. I may, on occasion, mock students for making these choices, but I will always defend their right to make them. The College should teach the courses and topics that students want to take (chosen from the universe of serious academic fields) and not the courses and topics that I (or Aston or the faculty) want students to take.

Indeed, this desire to respond to student preferences is one of the reasons that I do not like small, specially focused departments like Africana Studies. Better, I think, would be for these professors to be housed in large departments so that it would be easier to shift them around as student interests change. But this is a side issue to those raised by Gonzalez.

Yet the great irony here is that Gonzalez demonstrates the very need for greater ideological diversity among the faculty by his incorrect assumption that anyone, like me, who would criticize the increase of Africana Studies must be in favor of requiring that students read more Dead While Males. Some conservatives, it is true, do argue that. But many (indeed, most conservative Ephs) don’t. If Gonzalez actually had a conservative professor — someone who like Sam Crane or Marc Lynch taught her classes non-ideologically but who added her viewpoint to the public conversation on campus — he might realize that we aren’t all alike.

The debate on WSO includes this:

Little known fact: Reading exclusively Western literature does not promote diversity because all dead white men agreed with each other.

To which Gonzalez responds with “Amen.” Please tell me that this is irony!

I have a few comments to make about David’s remarks about political diversity at Williams. First, I think that it goes without saying that there should be more political diversity among the faculty at Williams. However, framing the issue in terms of professors allegedly “willing to publicly argue the republican /conservative/ libertarian view” is not helpful. I have taken many public positions in favor of the war in Iraq and the Bush’s administration’s national security policy in general, but I have never thought of myself as arguing for the Republican Party or Bush himself. This is true both inside and outside the classroom. My credibility with students, and I would suspect the reason my classes are always overenrolled, is precisely due to the fact that Williams students generally do not welcome ideologues disguised as scholars. Just because 95% or more of the Williams faculty are registered Democrats, does not mean that we should have an affirmative action program for Republican scholars.

I also think President Schapiro is largely correct in his belief that “prosleytizing” is not a major problem on campus, although I disagree with the implication that Williams could not be a better place in terms of intellectual diversity. I have no idea what my colleagues do in the classroom on a daily basis, but I have not heard many horror stories about students being subjected to daily rants and tirades about current political issues. I do not remember any Faculty Senate meetings taken up with resolutions opposing the Iraq War or letters to the editor signed by 100 faculty members protesting this or that issue. While the case of Jennifer Kling is truly sad, I would be shocked if you could find anything even remotely close to that today. Again, I would agree with Morty that active “proselytizing” is a fringe concern in 2005 and has been for many years.

Since I suspect that much of the discussion here will be fairly
critical, let me conclude with a few optimistic thoughts. First, compare Williams with any of our peer institutions and I think you will find a much greater tolerance for so called conservative ideas here than elsewhere. Second, as a faculty member who is rightly or wrongly thought to be conservative (I am certainly conservative in comparison to the vast majority of my colleagues, but probably not in comparison to the population at large), I can say that I have never experienced any serious trouble with my colleagues on political grounds. President Schapiro has always been supportive of things I have tried to do here and I know from personal experience and actions that he is supportive of intellectual diversity.

Unfortunately, I have to run but I look forward to reading more of what everyone has to say. I certainly support critical thinking on issues of intellectual diversity and everything else related to Williams, but let’s also keep in mind the many positive elements of Williams. There is no other place in the nation that I would rather be–that would be true even if we did not have the wonderful Taconic Golf Course.

James McAllister

Thanks to a suggestion in Todd Gamblin’s ‘02 blog, I discovered this handy site for reveiwing political donations by zip code. Here is a listing for all the givers from the 01267 Williamstown zip code. This is a nice compliment to sites that allow you to search by employer.

A quick perusal shows a variety of Eph folks, including members of the administration (McIntre and Ouellette), former presidents (Chandler and Oakley), current professors (Dew ‘58, Satterthwaite, Booth, Scholfield, Willingham, Marcus, Fix, Brown, Altschuler, Epping, Reinhardt, Schmidt, Engel, Singham, Skinner), professor emeriti (Sabot, Winston, Markgraf, Faison ‘29, Rudolph, Burns ‘39), and even faculty spouses (Crampton, Wooters, Versenyi).

Now, since Williams College values diversity — political, intellectual and otherwise — you might expect that some Ephs would donate to Democrats and some to Republicans.

You would be wrong. In terms of politics, the diversity of opinion at Williams seems to run from Kerry to Dean.

I can not find a single person employed by Williams (or married to someone employed by Williams) who has donated money to any Republican candidate or group this electoral cycle.

I suspect that there is a nice Record article in here somewhere . . .

One problem with academia nationwide, and one that seems particularly worrying in English departments, is the prevalence of group think on certain issues. For example, take this account of last week’s Modern Language Association meeting from The Boston Globe.

In more than a dozen sessions on war-related topics, not a single speaker or audience member expressed support for the war in Iraq or in Afghanistan. The sneering air quotes were flying as speaker after speaker talked of “so-called terrorism,” “the so-called homeland,” “the so-called election of George Bush,” and so forth.

The approach to the war was certainly wide-ranging — from cultural studies to rhetoric to literature to pure political speechifying. In a session on “Shock and Awe,” Graham Hammill of Notre Dame traced the ideas behind the initial bombing back to the Roman historian and orator Tacitus’s idea of arcana imperii, which translates roughly as “mysteries of state.” Like Roman emperors who used rhetoric to sway the populace, Hammill argued, the Shock and Awe campaign was a rhetorical gesture aimed at demonstrating US power as much as flattening Baghdad.

At a different panel, Cynthia Young of the University of Southern California spoke about how the White House uses Condoleezza Rice and Colin Powell “to create a distorted multiracial mask on imperialism.” “What does it mean,” Young asked, “when imperialism comes wrapped in a black bow?”

I guess we can be thankful at Williams that comments as inane as Prof. Young’s aren’t routinely made by our faculty. As for intellectual diversity: Last February, 123 faculty members signed a “statement of resistence” to a war in Iraq. There were certainly not 10 faculty members who supported the war and there almost certainly were not 5.